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A common but short sighted interpretation of karma (also common psychology btw) is as follows:

They’re hurting because it’s their karma (aka their fault). I’m hurting because it’s their fault. I’m happy because of my good karma (aka I did well). They’re happy because things went well for them.

This is easy because it only makes the good things that happen to us OUR business, while it makes the bad things that happen to us the result of circumstance. This would be fine if we thought the same for other people, but generally we don’t. Generally we blame others more easily than ourselves, both for the bad that happens to them and the bad that happens to us. 

If you look at the situation from a Chittamatrin (*) perspective things get a bit trickier. Those of you who’ve studied ‘The Law of Attraction’ may see some similarities, though there are also differences. 

In Chittamatrin philosophy everything we experience is the result of our own karma. If you’re happy, that’s your karma. If you’re sad, that too is your karma. However, it gets a bit murkier when it comes to how you see other people. 

If you see others as unhappy, that is your projection and therefore that too is your karma. That is: you co-produced their unhappiness. Unfortunately that doesn’t mean (and this is where The Secret is wrong) that simply ignoring it means it’s off your back. When you actively ignore other people’s suffering, it’s like ignoring your own pain and that merely hides it. Sometimes it’s the only thing you can do – just be aware you’re doing it. 

This means that – if it’s within your power to help that other person, by all means do so. You can’t use the law of karma to get out of compassion. 

Of course other people have their projections and their experiences. Often how we see someone and how they experience themselves don’t add up at all. This means that ‘helping others’ is usually not as simple as it sounds, unless it’s things like food and shelter, of course. 

The first lesson of karma is to take responsibility for all you experience. The second… to realize we’re all in the same boat. We might as well make it easier on all of us and replace indifference with kindness. 

 *) Chittamatrin = Yogachara = one of the schools of Buddhist philosophy. My teacher Geshe Sonam Gyaltsen has been teaching us about the Chittamatrin, though the above is purely my interpretation. 

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On Valentine’s Day, I walked into our bedroom and a bird flew up in my face.  He panicked, back and forth fluttering off the walls.  I quickly opened a window and guided him out.  But that’s not the end of the story.  This bird has spent every day, for the last five weeks, pecking relentlessly against the windows of our cottage.  I can hear his repetitive tapping even now.

Some believe when a bird flies into a house it is a portent of death. Is he a messenger from the spirit world?  What is he trying to tell me?

The day the bird arrived was the day my dear friend, mentor, and spiritual teacher, Dewa Nyoman Batuan, died.  I met Batuan when I was twenty-four.  He welcomed me into his village compound in Bali and was my host for nearly a year.  Even though he was very poor, he shared his house, food, and knowledge with me.  We’ve watched each other grow for over forty years.  He book-ended most of my adult life.

Mandala1

I returned to Bali over twenty times and Batuan was always my first stop.  But often he beat me to it.  Wherever I stayed he would always find me, his face beaming and his arms outstretched.  We’d walk through the rice fields or sit for hours nursing our glasses of Bali coffee made simply with hot water and coffee grounds.  He would talk enthusiastically about spiritual connections he’d made and soon pull out his mandala paintings to punctuate his impromptu lecture.  “Why do I paint mandalas?” he asked. “Because it can hold everything.  Earth, air, fire, water, ether, animals and people.”  He work expressed his quest for enlightenment, made his life more beautiful and let him enjoy learning, practicing and passing it along.

A month after Fate first drew me into his village he set up Pengosaken Community of Painters.  His idea was that a handful of master painters could teach children and teenagers to provide much needed income for the village. The proceeds from sales would go back to the community, which in those days before the island’s over-development was how everything worked:  community first, then family.  Thinking about yourself first was unheard of.

Mandala

Batuan’s generosity was unlimited. He was always giving. He was a schoolteacher, community organizer, and for many years, the head of the village.  A traditional but also a modern man, he was able to discriminate between the values of each.  I may have been among the first Westerners to meet Batuan, but over the years his reputation became international and he befriended artists of all kinds.  Even though he and his wife raised six children and had seventeen grandchildren, and even though his spiritual devotions meant spending much of his day in temple duties, he was never without several canvases in progress. Over the decades, I watched his compound overflow with an endless stream of kaleidoscopic mandalas which he painted whether tourists bought them or not.  (But many did; both Queen Elizabeth and Ronald Reagan valued and hung his paintings.) More about Batuan

In 2009, I published an art book of his life’s work called Mandalas of Bali: Our Place in the World, which features 140 color mandalas and includes Batuan’s writing about the spiritual and cultural aspects of Bali.  It’s a wonderful expression encapsulating the wisdom and art of this extraordinary man. In 2011, Batuan appeared in my film TALKING WITH SPIRITS: Journeys into Balinese Spirit Worlds.

I was very fortunate that my young eyes were opened by Batuan’s genuine concern for my unfolding.  His spirit was, and still is, an inspiration to me…and as persistent as that little bird tapping at my window, “Don’t forget me”.

Michael&Batuan1977Guest post by Michael Wiese who is a publisher and filmmaker.

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