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	<title>Comments on: How hard is it to discuss free will?</title>
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	<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/</link>
	<description>Considering life, spiritual growth and more ponderings</description>
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		<title>By: tommyg</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-27028</link>
		<dc:creator>tommyg</dc:creator>
		<pubDate>Thu, 08 Jul 2010 19:26:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-27028</guid>
		<description>to see one as &quot;I,&quot; has lost one&#039;s choice to be free.  Seeing
this from  no-thing without any conclusion, IS.</description>
		<content:encoded><![CDATA[<p>to see one as &#8220;I,&#8221; has lost one&#8217;s choice to be free.  Seeing<br />
this from  no-thing without any conclusion, IS.</p>
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		<title>By: RayIan</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-20049</link>
		<dc:creator>RayIan</dc:creator>
		<pubDate>Thu, 06 May 2010 20:11:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-20049</guid>
		<description>Yes, of course we have free will. How else could we  get ourselves in such a mess. And yes, our level of consciousness limits the choices that we are able to make and the quality of the choices we make. Most importantly, any choices made should be in the spirit of unconditional love and compassion.</description>
		<content:encoded><![CDATA[<p>Yes, of course we have free will. How else could we  get ourselves in such a mess. And yes, our level of consciousness limits the choices that we are able to make and the quality of the choices we make. Most importantly, any choices made should be in the spirit of unconditional love and compassion.</p>
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		<title>By: Richard Silliker</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-6451</link>
		<dc:creator>Richard Silliker</dc:creator>
		<pubDate>Tue, 02 Feb 2010 05:32:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-6451</guid>
		<description>It is hard to discuss free will because there is no definition for it.  Best argument always wins and then everybody loses.  Perhaps the question of free will should be talked about in terms of sacrifice.  
The idea of free will is subject to personel terms as is the idea of sacrifice.  The difference though is that people know what is a sacrifice to them.  &quot;We sacrifice the whole truth of any given experience for the value to which we are constrained.&quot;  Given this we can only experience behaviours, not knowing fully what to expect or what is required from us.  Consequencely we are require to make a sacrifice to get what we need.  That sacrifice is determinate by the individual.  Intuitively, most people know what the right thing to do is.</description>
		<content:encoded><![CDATA[<p>It is hard to discuss free will because there is no definition for it.  Best argument always wins and then everybody loses.  Perhaps the question of free will should be talked about in terms of sacrifice.<br />
The idea of free will is subject to personel terms as is the idea of sacrifice.  The difference though is that people know what is a sacrifice to them.  &#8220;We sacrifice the whole truth of any given experience for the value to which we are constrained.&#8221;  Given this we can only experience behaviours, not knowing fully what to expect or what is required from us.  Consequencely we are require to make a sacrifice to get what we need.  That sacrifice is determinate by the individual.  Intuitively, most people know what the right thing to do is.</p>
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		<title>By: Holly Renee</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-6150</link>
		<dc:creator>Holly Renee</dc:creator>
		<pubDate>Sun, 24 Jan 2010 23:50:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-6150</guid>
		<description>I think it is hard to discuss because it brings up so many unknowns.  Additionally, separating the conscious and unconscious is almost impossible.  Looking at the possibilities: freewill, predetermination, or a mixture, leads you to ponder what each would mean.  If we do have freewill well then are events, etc. just happening without a deeper cause?  If things are completely predetermined making life decisions seems a little bit pointless.  It&#039;s huge territory to cover.  Glad your starting!</description>
		<content:encoded><![CDATA[<p>I think it is hard to discuss because it brings up so many unknowns.  Additionally, separating the conscious and unconscious is almost impossible.  Looking at the possibilities: freewill, predetermination, or a mixture, leads you to ponder what each would mean.  If we do have freewill well then are events, etc. just happening without a deeper cause?  If things are completely predetermined making life decisions seems a little bit pointless.  It&#8217;s huge territory to cover.  Glad your starting!</p>
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		<title>By: David Melik</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-6136</link>
		<dc:creator>David Melik</dc:creator>
		<pubDate>Sun, 24 Jan 2010 04:25:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-6136</guid>
		<description>The introductory part of the Secret Doctrine uses &#039;spirit,&#039; &#039;intelligence, &#039; consciousness&#039; synonymously.  One could say various things about it and it seems best to not have only one definition of any, also because psychological schools have their own definitions of consciousness.  Remember their other ideas about it such as &#039;pre-conscious.&#039;  I think even Maslow, a mainstream psychologist, finally talked about transcending self, but I do not know if he gave a consciousness term for it.  The hard thing may not necessarily be will or some aspect of self, but their inherent object-subject relationships and whether it is possible/best to be objective or subjective (or both.)</description>
		<content:encoded><![CDATA[<p>The introductory part of the Secret Doctrine uses &#8216;spirit,&#8217; &#8216;intelligence, &#8216; consciousness&#8217; synonymously.  One could say various things about it and it seems best to not have only one definition of any, also because psychological schools have their own definitions of consciousness.  Remember their other ideas about it such as &#8216;pre-conscious.&#8217;  I think even Maslow, a mainstream psychologist, finally talked about transcending self, but I do not know if he gave a consciousness term for it.  The hard thing may not necessarily be will or some aspect of self, but their inherent object-subject relationships and whether it is possible/best to be objective or subjective (or both.)</p>
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		<title>By: Lily</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-6073</link>
		<dc:creator>Lily</dc:creator>
		<pubDate>Sat, 23 Jan 2010 02:53:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-6073</guid>
		<description>Consciousness is not a form or a thought form; it&#039;s space, transparent, unseem, it&#039;s there.

There is free will and there is also the influences. 
They are intergrated and unseparate. The World/The reality is an unified whole.</description>
		<content:encoded><![CDATA[<p>Consciousness is not a form or a thought form; it&#8217;s space, transparent, unseem, it&#8217;s there.</p>
<p>There is free will and there is also the influences.<br />
They are intergrated and unseparate. The World/The reality is an unified whole.</p>
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		<title>By: Katinka - Spirituality</title>
		<link>http://www.allconsidering.com/2010/hard-to-discuss-free-will/comment-page-1/#comment-5962</link>
		<dc:creator>Katinka - Spirituality</dc:creator>
		<pubDate>Thu, 21 Jan 2010 08:58:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=866#comment-5962</guid>
		<description>A reader wrote:

&lt;blockquote&gt;This was my defining argument that led me away from Christianity.  Literally, the Bible supports predestination.  (Of course there are many different interpretations of the Bible, but I was raised on a literalist interpretation).
I find it hard to talk about free will now that I&#039;m not a Christian, though, because the terms have become substantially more vague.  Who, or what, is the determining force behind predestination, if it exists?  How can we prove that there is free will without knowing every detailed factor in each choice?  How do we even define a choice?  Some people do not see alternatives even though they are there.  (For example, they think that leaving a relationship is their only solution to a specific problem.)  In their own mind, they do not have a choice, even though externally they do.  So not only do we have internal and external choices, but we have a million different &quot;causes&quot; for our actions.  Society, genetics, God, karma, destiny, etc.  
I do believe in free will, but obviously there are a lot of factors to be taken into account.  Sometimes they come into conflict.  Like, society says I need to be a stick-thin girl, but my genetics gave me big bones and a healthy appetite.  Which is more important?  We base our decisions on what is important to us, which may or may not be determined at least in part by external factors.  The fact remains that there is always a choice- the question is, how do human beings make choices?  Some reason out the pros and cons, some go by impulse, some follow the advice and influence of others, some follow their own whims.  Why do humans make choices in such different ways?  What makes humans fundamentally different (or similar) to each other?  What creates a person?  
The question of free will is extremely hard to answer because anytime you try to delve into deep discussion about it, you end up stumped by impossible-to-answer questions like the previously mentioned ones.

Iktomi&lt;/blockquote&gt;

(published with permission)</description>
		<content:encoded><![CDATA[<p>A reader wrote:</p>
<blockquote><p>This was my defining argument that led me away from Christianity.  Literally, the Bible supports predestination.  (Of course there are many different interpretations of the Bible, but I was raised on a literalist interpretation).<br />
I find it hard to talk about free will now that I&#8217;m not a Christian, though, because the terms have become substantially more vague.  Who, or what, is the determining force behind predestination, if it exists?  How can we prove that there is free will without knowing every detailed factor in each choice?  How do we even define a choice?  Some people do not see alternatives even though they are there.  (For example, they think that leaving a relationship is their only solution to a specific problem.)  In their own mind, they do not have a choice, even though externally they do.  So not only do we have internal and external choices, but we have a million different &#8220;causes&#8221; for our actions.  Society, genetics, God, karma, destiny, etc.<br />
I do believe in free will, but obviously there are a lot of factors to be taken into account.  Sometimes they come into conflict.  Like, society says I need to be a stick-thin girl, but my genetics gave me big bones and a healthy appetite.  Which is more important?  We base our decisions on what is important to us, which may or may not be determined at least in part by external factors.  The fact remains that there is always a choice- the question is, how do human beings make choices?  Some reason out the pros and cons, some go by impulse, some follow the advice and influence of others, some follow their own whims.  Why do humans make choices in such different ways?  What makes humans fundamentally different (or similar) to each other?  What creates a person?<br />
The question of free will is extremely hard to answer because anytime you try to delve into deep discussion about it, you end up stumped by impossible-to-answer questions like the previously mentioned ones.</p>
<p>Iktomi</p></blockquote>
<p>(published with permission)</p>
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