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	<title>Comments on: Buddha on Good and Bad Karma (quotes and explanation)</title>
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	<description>Considering life, spiritual growth and more ponderings</description>
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		<title>By: Maddie ")</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-27027</link>
		<dc:creator>Maddie ")</dc:creator>
		<pubDate>Thu, 08 Jul 2010 18:33:49 +0000</pubDate>
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		<description>Okaay :( ...</description>
		<content:encoded><![CDATA[<p>Okaay <img src='http://www.allconsidering.com/wp-includes/images/smilies/icon_sad.gif' alt=':(' class='wp-smiley' />  &#8230;</p>
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		<title>By: Katinka - Spirituality</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-26718</link>
		<dc:creator>Katinka - Spirituality</dc:creator>
		<pubDate>Mon, 28 Jun 2010 12:48:07 +0000</pubDate>
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		<description>Of course.</description>
		<content:encoded><![CDATA[<p>Of course.</p>
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		<title>By: Kathy Jo Smith</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-26717</link>
		<dc:creator>Kathy Jo Smith</dc:creator>
		<pubDate>Mon, 28 Jun 2010 12:39:07 +0000</pubDate>
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		<description>Does being curious about someone&#039;s dishonestly, and acting on the curiousity, results in snooping cause bad Karma.  Or allowing Karma to takes it&#039;s course a better choice?</description>
		<content:encoded><![CDATA[<p>Does being curious about someone&#8217;s dishonestly, and acting on the curiousity, results in snooping cause bad Karma.  Or allowing Karma to takes it&#8217;s course a better choice?</p>
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		<title>By: DWCrmcm</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-25254</link>
		<dc:creator>DWCrmcm</dc:creator>
		<pubDate>Fri, 11 Jun 2010 16:30:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-25254</guid>
		<description>If I may.
Our model asserts that behavior is an orchestration of the neuromuscular metabolism.

Many motives for behavior are tangled up in our intuition. 
In our model, Intuition encapsulates a continuum of abstraction, from the autonomic orchestration at the outside to the deliberate or mostly abstract orchestration on the inside.
Karma seems to be organized along that path.
Blinking to wet dry eyes is good in appearance and good in effect. Blinking during an invasive ophthalmic procedure appears bad and has a bad effect.
Breathing rapidly while running appears good and has a good effect. Breathing rapidly while worrying about tomorrow appears bad and has a bad effect. 
As we move inwardly towards the most abstract of our intuition we have a Divine gift to help us find our bliss.
We refer to it as ambivalence. The accepted definition of ambivalence is quite unhelpful - &quot;the polarization of feelings&quot;.
This definition leads to into complications and many bad effects couched in good intentions. This definition is erroneous and so we learn much erroneous behavior by our corrupted relationship with our ambivalence.

Our model redefines ambivalence as &quot;concurrent feelings of like and dislike&quot;. This definition is enlightened, thank you Lord, because it leads us innocently into complexity. The Karma of past lives must become enlightened. Ambivalence is a gift from God the provides us with the capacity needed for greater spiritual growth, by allowing us to bind attributes of our likes to attributes of our dislikes. It is our dislikes that shield us from all of the effects of &quot;indifference&quot; - good effects and bad effects. 
Our model asserts that ambivalence is our guide and meditation and payer our arbiter. 

Respectfully
http://rationalmechanisms.com/lexicon</description>
		<content:encoded><![CDATA[<p>If I may.<br />
Our model asserts that behavior is an orchestration of the neuromuscular metabolism.</p>
<p>Many motives for behavior are tangled up in our intuition.<br />
In our model, Intuition encapsulates a continuum of abstraction, from the autonomic orchestration at the outside to the deliberate or mostly abstract orchestration on the inside.<br />
Karma seems to be organized along that path.<br />
Blinking to wet dry eyes is good in appearance and good in effect. Blinking during an invasive ophthalmic procedure appears bad and has a bad effect.<br />
Breathing rapidly while running appears good and has a good effect. Breathing rapidly while worrying about tomorrow appears bad and has a bad effect.<br />
As we move inwardly towards the most abstract of our intuition we have a Divine gift to help us find our bliss.<br />
We refer to it as ambivalence. The accepted definition of ambivalence is quite unhelpful &#8211; &#8220;the polarization of feelings&#8221;.<br />
This definition leads to into complications and many bad effects couched in good intentions. This definition is erroneous and so we learn much erroneous behavior by our corrupted relationship with our ambivalence.</p>
<p>Our model redefines ambivalence as &#8220;concurrent feelings of like and dislike&#8221;. This definition is enlightened, thank you Lord, because it leads us innocently into complexity. The Karma of past lives must become enlightened. Ambivalence is a gift from God the provides us with the capacity needed for greater spiritual growth, by allowing us to bind attributes of our likes to attributes of our dislikes. It is our dislikes that shield us from all of the effects of &#8220;indifference&#8221; &#8211; good effects and bad effects.<br />
Our model asserts that ambivalence is our guide and meditation and payer our arbiter. </p>
<p>Respectfully<br />
<a href="http://rationalmechanisms.com/lexicon" rel="nofollow">http://rationalmechanisms.com/lexicon</a></p>
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		<title>By: richard</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22771</link>
		<dc:creator>richard</dc:creator>
		<pubDate>Mon, 24 May 2010 00:59:24 +0000</pubDate>
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		<description>Yes, I agree. Intent is important -- powerful.

I have never met anyone who hasn&#039;t been wounded and scared. And, it seems, we aren&#039;t responsible for a significant number of them. At my age, I see that I am responsible for most of mine. Ignorance is awful.
However after we have been here a couple of decades our main protectors and healers are us. That is we, I believe, are responsible for our own protection and healing.

However help is available. Healing happens, A healing power is at work. We may observe it.</description>
		<content:encoded><![CDATA[<p>Yes, I agree. Intent is important &#8212; powerful.</p>
<p>I have never met anyone who hasn&#8217;t been wounded and scared. And, it seems, we aren&#8217;t responsible for a significant number of them. At my age, I see that I am responsible for most of mine. Ignorance is awful.<br />
However after we have been here a couple of decades our main protectors and healers are us. That is we, I believe, are responsible for our own protection and healing.</p>
<p>However help is available. Healing happens, A healing power is at work. We may observe it.</p>
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		<title>By: Neil Furby</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22620</link>
		<dc:creator>Neil Furby</dc:creator>
		<pubDate>Fri, 21 May 2010 02:16:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-22620</guid>
		<description>Action Speech Thought  Its not words Its a state of being 
probing finding the path a yellow brick road to the ever turning spiral  Enjoy the ride fellow travelers !!</description>
		<content:encoded><![CDATA[<p>Action Speech Thought  Its not words Its a state of being<br />
probing finding the path a yellow brick road to the ever turning spiral  Enjoy the ride fellow travelers !!</p>
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	<item>
		<title>By: Katinka - Spirituality</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22043</link>
		<dc:creator>Katinka - Spirituality</dc:creator>
		<pubDate>Mon, 17 May 2010 06:41:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-22043</guid>
		<description>That&#039;s the real work right there. Just keep it up.</description>
		<content:encoded><![CDATA[<p>That&#8217;s the real work right there. Just keep it up.</p>
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	<item>
		<title>By: Katinka - Spirituality</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22042</link>
		<dc:creator>Katinka - Spirituality</dc:creator>
		<pubDate>Mon, 17 May 2010 06:39:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-22042</guid>
		<description>Yes.</description>
		<content:encoded><![CDATA[<p>Yes.</p>
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		<title>By: RayIan</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22039</link>
		<dc:creator>RayIan</dc:creator>
		<pubDate>Mon, 17 May 2010 04:31:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-22039</guid>
		<description>It&#039;s not just in Buddhist thought but in Christian thought also.
Action includes speech and thought. There&#039;s the sayings of Jesus like &quot;It&#039;s not what goes in to a man&#039;s mouth that defiles him but what comes out&quot; and &quot; Whoever looks at a woman with lust in his heart has already commited adultery&quot;. Something like that.</description>
		<content:encoded><![CDATA[<p>It&#8217;s not just in Buddhist thought but in Christian thought also.<br />
Action includes speech and thought. There&#8217;s the sayings of Jesus like &#8220;It&#8217;s not what goes in to a man&#8217;s mouth that defiles him but what comes out&#8221; and &#8221; Whoever looks at a woman with lust in his heart has already commited adultery&#8221;. Something like that.</p>
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		<title>By: Charles</title>
		<link>http://www.allconsidering.com/2010/buddha-on-karma/comment-page-1/#comment-22003</link>
		<dc:creator>Charles</dc:creator>
		<pubDate>Mon, 17 May 2010 00:05:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.allconsidering.com/?p=988#comment-22003</guid>
		<description>First time here.  Interesting material.  So you&#039;re saying that the first quote and the second quote are implying the same truth?</description>
		<content:encoded><![CDATA[<p>First time here.  Interesting material.  So you&#8217;re saying that the first quote and the second quote are implying the same truth?</p>
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